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• Why coming out as working class was harder than coming out as gay?

He said the benefits of that therapy, and his desire to help men like himself, drove him to become a therapist. The Mormon church has in recent years clarified that it does not consider same-sex attraction a sin, but its policy dictates that people cannot participate in homosexual behavior and also participate in the church.

Matheson said that by the time he began studying therapy, he had become consumed by the ideology that being gay is a sin. Sign up for the US morning briefing After the private conversation was made public, Matheson wrote a Facebook post to affirm he was gay.

Man who worked as top 'conversion therapist' comes out as gay

And yet there are also patterns that make the Dan Savage explanation difficult to square. Another is that although we find a very different result than prior work for relative earnings of gay men compared to straight men a premium versus a penalty , our companion analysis for women found a nearly identical result to decades of published work. Previous studies have found that lesbians tend to earn more than straight women with similar education, experience, skills, and job characteristics, and our estimate using different data was right in line with those of prior work.

But the finding does suggest several avenues for future study. First, there are increasingly more large federal surveys with information on sexual orientation and workplace outcomes, as well as education, experience, and job characteristics. Scholars should see if the gay male earnings premium we have identified replicates in other recently fielded surveys. Second, because it is clear that workplace dynamics associated with sexual orientation are different for sexual minority men than for sexual minority women recall that there has been consistent evidence of a gay male earnings penalty and a lesbian earnings premium for most of the past two decades of study , more research is needed to understand the nature of workplace attitudes regarding sexual orientation and how these might differ between gay men and lesbians.

It could be, for example, that historically strong associations between gay men and the HIV epidemic contributed heavily to negative attitudes toward gay men specifically and that reductions in these views benefited gay men relative to straight men but not lesbians relative to straight women. Finally, it is possible that the changing nature of family lives is strongly linked to the changing nature of workplace chances for the LGBTQ community.

Why coming out as working class was harder than coming out as gay | Inequality | The Guardian

Prior work has shown that sexual minority women enter into and formalize their same-sex relationships at a higher rate than sexual minority men. But fundamental changes in family opportunities and responsibilities brought about by recent nationwide same-sex marriage may be exerting very different influences in gay male households than in lesbian households, and this changing nature of household specialization — theorized by Nobel Prize-winning economist Gary Becker — could be producing some of the patterns we have documented.

If the relatively lower earning partner systematically selects out of the labor market, this productivity effect would be compounded by a compositional change in the sample of relatively higher earning gay men we observe working. Bianco, who is married to a man, spent years working to revive the dwindling church. When he started, about two and a half years ago, there were only about 40 people at a weekend Mass, said the pastor at the time, John P.

Gay Men Used to Earn Less than Straight Men; Now They Earn More

Dolan, who is now an auxiliary bishop in San Diego. Many of the congregants were elderly. There were no weddings or baptisms scheduled, and no religious education classes. Working at the church was in some ways the perfect challenge for Mr. Bianco, who had studied for the priesthood in Rome for six years, but reconsidered after Pope John Paul II said that gay men should not be priests. Instead Mr.

Bianco took positions open to laypeople: He briefly worked for Call to Action, a church reform group, on a project to help people fired from their jobs as Catholic school teachers, music directors, and pastoral associates because they are gay. At St. McElroy of San Diego to start a ministry for L.

Pope Francis has veered between sounding accepting and critical of L. For five months, Mr. Bianco and then-Father Dolan met with community and church members to create an outreach strategy.

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They left fliers on doors, and invited new members to form choirs and sing at Mass. Young families joined. Many of the new members were straight, and many Hispanic.

And they told their friends. The changes did not sit well with some of the older members, especially a handful of traditionalists who prayed the rosary there daily, according to interviews with parishioners and staff members.

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In a piece on the conservative website Church Militant, two people who claimed to be parishioners — but who did not reveal their names — accused Mr. Bianco of locking out the rosary group, which he denies. The website called Mr. Commenters called Mr. Bianco a pederast.