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The American Horror Story actress, who has dated both men and women , told Pride Source she refuses to label herself to satisfy the masses. Whether she was canoodling with Cara Delevingne or featured on the cover of lesbian magazine Curve without her consent , Rodriguez has often experienced scrutiny focused on her sexuality.

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I do as I please. I am too fucking curious to sit here and not try when I can. Men are intriguing. So are chicks. She has since told HuffPost that coming out actually strengthened her relationship with her fans. Scottish-American actor and activist Alan Cumming has been vocal about his bisexuality for many years. The Fifth Harmony singer came out as bisexual during the most recent election, in an open letter on Billboard addressed to Trump supporters. This Scream Queens actress does not want to be forced into one sexuality category.

Billie Joe Armstrong, a. As a co-parent, you won't have sole custody of the child. It's advisable to get legal advice at an early stage of your planning. There are many details to be worked out, such as what role each parent will take, how financial costs will be split, and the degree of involvement each will have with the child.

You don't have to live in the local authority you apply to. You will have to complete an assessment to become an adoptive or foster parent, with the help of a social worker and preparation training. Surrogacy is when a woman has a baby for a couple who can't have a child themselves. Surrogacy is legal in the UK, but it's illegal to advertise for surrogates and no financial benefit other than "reasonable expenses" can be paid to the surrogate. It's worth noting that the baby isn't legally yours until a parental order has been issued after the child's birth.

This means the surrogate could keep the baby if she chose to. If you're considering starting treatment to physically alter your body or you've already started treatment, find out about the options for preserving your fertility from the Human Fertilisation and Embryology Authority. Page last reviewed: They became a mode of chosen sexual self-expression for some women in the s. Once again, women felt safer claiming to be more sexually adventurous, and sexual flexibility became more accepted.

The focus of this debate often centers on a phenomenon named by sexologist Pepper Schwartz in Schwartz found that long-term lesbian couples report having less sexual contact than heterosexual or homosexual male couples, calling this lesbian bed death. However, lesbians dispute the study's definition of sexual contact, and introduced other factors such as deeper connections existing between women that make frequent sexual relations redundant, greater sexual fluidity in women causing them to move from heterosexual to bisexual to lesbian numerous times through their lives—or reject the labels entirely.

Further arguments attested that the study was flawed and misrepresented accurate sexual contact between women, or sexual contact between women has increased since as many lesbians find themselves freer to sexually express themselves. More discussion on gender and sexual orientation identity has affected how many women label or view themselves. Most people in western culture are taught that heterosexuality is an innate quality in all people. When a woman realizes her romantic and sexual attraction to another woman, it may cause an "existential crisis"; many who go through this adopt the identity of a lesbian, challenging what society has offered in stereotypes about homosexuals, to learn how to function within a homosexual subculture.

This identity is unique from gay men and heterosexual women, and often creates tension with bisexual women. Researchers, including social scientists , state that often behavior and identity do not match: The article declined to include desire or attraction as it rarely has bearing on measurable health or psychosocial issues. How and where study samples were obtained can also affect the definition. The varied meanings of lesbian since the early 20th century have prompted some historians to revisit historic relationships between women before the wide usage of the word was defined by erotic proclivities.

Discussion from historians caused further questioning of what qualifies as a lesbian relationship. As lesbian-feminists asserted, a sexual component was unnecessary in declaring oneself a lesbian if the primary and closest relationships were with women. When considering past relationships within appropriate historic context, there were times when love and sex were separate and unrelated notions.

Because of society's reluctance to admit that lesbians exist, a high degree of certainty is expected before historians or biographers are allowed to use the label. Evidence that would suffice in any other situation is inadequate here A woman who never married, who lived with another woman, whose friends were mostly women, or who moved in known lesbian or mixed gay circles, may well have been a lesbian. But this sort of evidence is not 'proof'. What our critics want is incontrovertible evidence of sexual activity between women.

This is almost impossible to find. Female sexuality is often not adequately represented in texts and documents. Until very recently, much of what has been documented about women's sexuality has been written by men, in the context of male understanding, and relevant to women's associations to men—as their wives, daughters, or mothers, for example. History is often analyzed with contemporary ideologies; Ancient Greece as a subject enjoyed popularity by the ruling class in Britain during the 19th century.

Based on their social priorities, British scholars interpreted ancient Greece as a westernized, white, and masculine society, and essentially removed women from historical importance. In this homosocial environment, erotic and sexual relationships between males were common and recorded in literature, art, and philosophy. Hardly anything is recorded about homosexual activity between women. There is some speculation that similar relationships existed between women and girls. The poet Alcman used the term aitis, as the feminine form of aites —which was the official term for the younger participant in a pederastic relationship.

Historian Nancy Rabinowitz argues that ancient Greek red vase images portraying women with their arms around another woman's waist, or leaning on a woman's shoulders can be construed as expressions of romantic desire. Although men participated in pederastic relationships outside marriage, there is no clear evidence that women were allowed or encouraged to have same-sex relationships before or during marriage as long as their marital obligations were met.

Women who appear on Greek pottery are depicted with affection, and in instances where women appear only with other women, their images are eroticized: Whether this eroticism is for the viewer or an accurate representation of life is unknown. Women in Ancient Rome were similarly subject to men's definitions of sexuality. Modern scholarship indicates that men viewed female homosexuality with hostility.

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They considered women who engaged in sexual relations with other women to be biological oddities that would attempt to penetrate women—and sometimes men—with "monstrously enlarged" clitorises. No historical documentation exists of women who had other women as sex partners.

Female homosexuality has not received the same negative response from religious or criminal authorities as male homosexuality or adultery has throughout history. Whereas sodomy between men, men and women, and men and animals was punishable by death in Britain, acknowledgment of sexual contact between women was nonexistent in medical and legal texts.

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The earliest law against female homosexuality appeared in France in The earliest such execution occurred in Speier, Germany , in Forty days' penance was demanded of nuns who "rode" each other or were discovered to have touched each other's breasts. An Italian nun named Sister Benedetta Carlini was documented to have seduced many of her sisters when possessed by a Divine spirit named "Splenditello"; to end her relationships with other women, she was placed in solitary confinement for the last 40 years of her life.

Ideas about women's sexuality were linked to contemporary understanding of female physiology. The vagina was considered an inward version of the penis; where nature's perfection created a man, often nature was thought to be trying to right itself by prolapsing the vagina to form a penis in some women. Medical consideration of hermaphroditism depended upon measurements of the clitoris ; a longer, engorged clitoris was thought to be used by women to penetrate other women. Penetration was the focus of concern in all sexual acts, and a woman who was thought to have uncontrollable desires because of her engorged clitoris was called a "tribade" literally, one who rubs.

For a while, masturbation and lesbian sex carried the same meaning. Class distinction, however, became linked as the fashion of female homoeroticism passed.

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Tribades were simultaneously considered members of the lower class trying to ruin virtuous women, and representatives of an aristocracy corrupt with debauchery. Satirical writers began to suggest that political rivals or more often, their wives engaged in tribadism in order to harm their reputations.

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Queen Anne was rumored to have a passionate relationship with Sarah Churchill , Duchess of Marlborough, her closest adviser and confidante. When Churchill was ousted as the queen's favorite, she purportedly spread allegations of the queen having affairs with her bedchamberwomen. Hermaphroditism appeared in medical literature enough to be considered common knowledge, although cases were rare. Homoerotic elements in literature were pervasive, specifically the masquerade of one gender for another to fool an unsuspecting woman into being seduced.

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If found, punishments ranged from death, to time in the pillory , to being ordered never to dress as a man again. Henry Fielding wrote a pamphlet titled The Female Husband in , based on the life of Mary Hamilton , who was arrested after marrying a woman while masquerading as a man, and was sentenced to public whipping and six months in jail. Similar examples were procured of Catharine Linck in Prussia in , executed in ; Swiss Anne Grandjean married and relocated with her wife to Lyons, but was exposed by a woman with whom she had had a previous affair and sentenced to time in the stocks and prison.

Queen Christina of Sweden 's tendency to dress as a man was well known during her time, and excused because of her noble birth. She was brought up as a male and there was speculation at the time that she was a hermaphrodite. Even after Christina abdicated the throne in to avoid marriage, she was known to pursue romantic relationships with women. Some historians view cases of cross-dressing women to be manifestations of women seizing power they would naturally be unable to enjoy in feminine attire, or their way of making sense out of their desire for women.

Lillian Faderman argues that Western society was threatened by women who rejected their feminine roles. Catharine Linck and other women who were accused of using dildos, such as two nuns in 16th century Spain executed for using "material instruments", were punished more severely than those who did not. Outside Europe, women were able to dress as men and go undetected. Deborah Sampson fought in the American Revolution under the name Robert Shurtlieff, and pursued relationships with women.

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During the 17th through 19th centuries, a woman expressing passionate love for another woman was fashionable, accepted, and encouraged. Documentation of these relationships is possible by a large volume of letters written between women. Whether the relationship included any genital component was not a matter for public discourse, but women could form strong and exclusive bonds with each other and still be considered virtuous, innocent, and chaste; a similar relationship with a man would have destroyed a woman's reputation.

In fact, these relationships were promoted as alternatives to and practice for a woman's marriage to a man. I put in your lovers, for I don't allow it possible for a man to be so sincere as I am. When Sneyd married despite Seward's protest, Seward's poems became angry. However, Seward continued to write about Sneyd long after her death, extolling Sneyd's beauty and their affection and friendship.

Writing to another woman by whom she had recently felt betrayed, Wollstonecraft declared, "The roses will bloom when there's peace in the breast, and the prospect of living with my Fanny gladdens my heart: A Fiction , in part, addressed her relationship with Fanny Blood.