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Why am I here? What am I watching? How can I explain this? The drug being consumed by our black jockstrap-wearing exhibitionist and his digital cohort is crystal methamphetamine. When smoked or injected, crystal asserts a powerful effect upon the receptors of the central nervous system. Specifically, meth increases both the synaptic levels and the longevity of dopamine. The effects of methamphetamine are euphoria, enhanced energy, alertness, elevated self-esteem, repetitive behavior, and an increase in libido Scott et al.

This system affects large volumes of the brain, serving a central and unifying role over: Dopamine and its neural system are responsible for mediating both reality and sociality Colman To translate this neuropsychology into Freudian terms, dopamine serves an integrative function between our instincts, desires, and behaviors.

Dopamine plays a central role in mediating the primary functions of the pleasure principle and the secondary functions of the reality principle. It is responsible for the incentives of both immediate pleasure the Id and also for delayed gratification through systematic and logical planning the Ego. The dopaminergic system is central to the interpretation of reality itself, with dopamine pathways implicated in perception, the hallucinatory effects of certain classes of drugs, and psychosis Sapolsky Therefore, meth asserts affect by altering the balance of forces between the reality and pleasure principles, reorganizing the boundaries of the Id and the Ego.

However, these men on Zoom are rarely engaged in sex. If joined by a partner they are most-often physically separate; engaged in independent, though identical, patterns of behavior.

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If meth acts to enhance the reward mechanisms of the pleasure principle, then banal actions like touching or stroking oneself become pleasurable. To translate, the Ego and its reality principle, under the effects of meth, have lost their incentive structures for keeping the Id and unconscious in thrall.

Therefore, the combination of meth and this emmergent digital territory are coextensive properties of the same phenomenon. The assemblage of streams, thumbnailed into a grid, all present subjects eagerly consuming methamphetamine, watching pornography audible in those streams broadcasting audio , and attempting masturbation. An unintended consequence of meth is erectile dysfunction.

Indeed, the subjects often fondle their flaccid penis. In the group chat, any erection is treated with dramatic and widespread praise. As is each instance of methamphetamine usage. Interestingly, while substantial literature argues meth leads to unprotected sex and increased risk of HIV Ibid; Frosch et al. However, they are practicing similar behaviors in a routinized and patterned fashion: These are not simply drug users.

They are practioners of a cybernetic group psychology, blurring the lines between crystalized liquids and liquid crystals, between pharmaceuticals and projected images, between electrical pathways and neural circuits, between space and time itself. The activity being observed via Zoom is called PNP or party-and-play. This label references a gay subculture that uses substances and digital technologies, most-often hook-up devices like Grindr, to engage and mediate various sexual practices Race , While not entirely critical of such practices, Dean sees them as linked to broader political economies of sexuality which privatize access to the commons of sexual fulfillment and gratification Ibid.

The sexual commons of a gay cruising utopia have been displaced by a networked gay existence where sex, fantasy, and desires can be securitized, orchestrated, and managed. Though not explicit in his analysis, Dean presents the figure of the networked gay consuming pornography by himself, homodigitalis, in opposition to an idealized homosocialis, the barebacker who actively engages and seeks out the other as an extension of his own unconscious desires.

He argues these technologically mediated practices should be conceptualized as forms of play, not simply a loss of the commons.

If these emergent meth and tech mediated commons do portend a new type of sexual connectivity, then how exactly are they functioning to re produce and evoke fantasy and desire? To answer this question it is necessary to consider our ethnographic subjects, eagerly presenting their bodies for inspection, from multiple dimensions.

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I believe great progress can be made by interpreting biokinetic effects of pharmaceuticals through a psychoanalytic lens. However, it is also necessary to move toward an image of the subject that goes beyond the psychodynamics of meth use, toward an understanding that synthesizes this with broader social arrays and assemblages.

Therefore, let us consider how precisely we should go about connecting our pharmaceutical agent, through to the subject, onto larger structures of subjectification. The Politics of Biophysiological Mechanisms in the Pharmacopornographic Era The movement toward interpreting the intersection of sexual practices, pharmaceuticals, and digital technologies, represents a new turn for queer theory and studies of sexuality.

Within queer theory a limited number of scholars have taken up this intersection. Specifically, Beatriz Preciado examines what she terms the pharmacopornographic era For Preciado, digital technologies are combining with pharmaceutical agents, like testosterone, to mediate sexual practices Ibid, Fusing narratives of her own use of testogel, a topical version of testosterone, with theoretical interventions informed by post-WWII French philosophers, Preciado argues that capitalism instantiates this new era of self-production as an economy of invention.

Preciado reads the work of political economists and Foucault, drawing an image of subjects being reformed by destructive market demands. She resists the temptation to offer an account of agency, instead offering her own experimentation with testogel to outline the choices and experiences available to acting subjects in the pharmacopornographic era.

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Tim Dean, in a retrospective to his book Unlimited Intimacy for Sexualities, employs the analytic developed by Preciado to examine the intersection of digital pornography, the pharmaceutical Truvada, and sexual fantasy and desire. In this sense, we can perceive of Truvada as exerting a psychological effect in addition to its pharmokinetic effect, altering the boundaries of fantasy, desire and reality; by respatializing the conscious and unconscious desires in ways that permit the experience of once prohibited objects.

Dean moves beyond the account of subjectification offered by Preciado by employing psychological elements in his analysis: Both Dean and Preciado, fail to take-up the biopharmakinetic effects of licit and illicit substances as they interact with the psyche. First, that such a movement would undermine the influence of fantasy Dean , Second, that explanation of subjectivity employing a pharmacological lens becomes reducible to the action of the drug, reifying the biopolitical economy underwriting the pharmaceutical industry in the first place Ibid, This first argument is understandable.

However, if those trained in psychoanalytic methods and concepts determine how neuropsychology is interpreted then cannot we make space for both fantasy as-well-as the agency of pharmaceuticals, interpreting the latter through the former?