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Access to housing, education and health services improved dramatically, as did the representation of black people among a wider range of professions. Yet little was achieved in truly eliminating racial discrimination. Attempts by intellectuals to raise the issue in revolutionary Cuba were harshly dealt with in the s, with the government insisting it had eliminated this particular form of discrimination.

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Afro-Cubans have not, for example, been widely represented in the higher echelons of the ruling Communist Party, nor in the upper levels of the civil service or state industries. And, with few exceptions, Afro-Cuban women have not yet reached the highest professional strata.

In an attempt to remedy this, positive efforts are currently underway by artists, academics and members of the National Ministry of Education to integrate Afro-Cuban history, as well as related gender concerns, into the curriculum of the entire school system. Today however, Cuba finds itself at a crossroads. The prospect of economic openings, particularly with the US, will inevitably bring further inequalities, and could potentially exacerbate racial hierarchies.

Yet civil society may well be in a healthy state to combat this threat.

Over the past decade, there has been a resurgence of anti-racism organizations, with groups forming in areas of legal rights, youth, culture, communications and community mobilization. Current estimates of the percentage of people of African descent in the Cuban population vary enormously, ranging from This is partly a question of self-perception, as census figures are based on how Cubans define themselves, often resulting in under-reporting: Afro-Cuban religions form part of a long history of African-inspired religions outside of Africa, and have emerged out of resistance and resilience to slavery, imperialism, and colonialism, and the rituals of enslaved black people in the Americas.

The Spanish allowed organization within each ethnic group amongst the enslaved communities on the plantations, both so they would provide mutual aid to each other as a cost saving measure, and to keep energy diverted from political complaints to cultural expression.

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Little did they know that this very cultural affinity would form the basis for a politics of resistance. The groups created by slaves, known as cabildos , were more than just clubs: Followers believe that these spirits will give them help in life, if they carry out the appropriate rituals, and enable them to achieve the destiny planned for them before they were born.

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This is very much a mutual relationship as the o rishas need to be worshipped by human beings if they are to continue to exist. Individual practitioners also have everyday rituals where they consult an oracle to find solutions to problems such as where to live or with whom to be in a relationship.

Afro-Cuban religions are part of the national heritage. These days Afro-Cuban traditions are a source of tourism, and therefore income. Large towns had a few gay bars, and homosexuality was classified together with prostitution and organized crime, both of which were thriving at the time, despite being illegal.

When Castro came to power, however, homosexuality was viewed as a form of capitalist decadence at best and counter-revolutionary deviance at worst. In the s, the climate only worsened.